Friday 6 January 2017

Pamela Creedon notes on Women in Mass Communications.

Pamela Creedon, Women in Mass Communication, Ch 1 The Challenge of Revisioning Gender Values pp3-23,Sage Publications, London, 1993

Revisioning is looking back, seeing from a new critical direction, to understand assumptions in cultural history.   In this context exposes hegemonic assmptions about race, class, sexual preference, ethnicity and gender roles. 

The prevalence of women in journalism was expected to lead to change in how gender assumptions were portrayed.  It did not.  Values in the mass communication field remained the same.

Feminists believe gendering commences “the moment a baby takes its first breath of cultural pollution[1]”.  Feminist ontology (the study of how we are) indicates the gendering process commenced in the Enlightenment (1700s philosophical movement) when thinking was organized into binaries – mind/body, public/private, nature/culture, reason/emotion.  It made an assumption that these binaries also had a male/female division. Although feminists have derided these assumptions, white western society lives in a culture built on gender assumptions, leading to gender asymmetries and inequalities being normalized. 

George Gerbner[2] identified how cultural resistance to change takes place.  When the dynamics of a social movement threatens to overpower or rerstructure a specific set of social relations or values, 3 main cultural resistance activities come into play:  discrediting, isolating and undercutting.  I would add ignoring to this list.

Media coverage of feminism tends to be negative and plays in 3 storylines:
1.              Women’s emancipation is ok, but feminism is deviant
2.              Feminists do not represent ‘ordinary’ women’
3.              Feminism is anti-men.  [3]

There are many versions of feminism.  Cirksena & Cuklanz have identified 5 feminist frameworks for communication studies based upon basic binaries: 

Liberal (reason and emotion)
Socialist (public and private)
Radical (nature and culture)
Psychoanalytic (subject and object)
Cultural (mind and body)

They have identified 3 feminist approaches to challenge the imposed gender values that structure the system:

Integration Accepting and valuing masculine and feminine to achieve wholeness
Valorising the female Placing more value on female associated attributes
Rejecting binaries for a more diverse concept of the world.  Accept human identity is a product of multiple intersections eg race, gender, ethnicity, orientation etc.[4]

Strategies cascading from these theories are Liberal or Radical.  The liberal approach seeks reformation of the existing system; the radical approach seeks transformation by the creation of a new order.  Often the projects that take place are promoted by both liberal and radical feminists.

Quantitative techniques distort women’s diverse experiences and silence the female voice by boxing them in categories pre-defined by researchers.  Eg in the USA, mainstream interpretations of the First Amendment Freedom of Speech, is interpreted as freedom from government interference in speech, rather than a right to speak.  Women are often denied the opportunity to speak and be heard. Female centred insights into research are often ignored.

Resistence to hearing the female voice is frequently experienced, particularly when it pushes intellectual boundaries in scholarship.  Resistence takes 3 forms:

1.              Annihilation
2.              Accommodation
3.              Appropriation.

Annihilation is where feminists contributions are ignored.  Symbolic annihilation of women in media content is stereotypical, demeaning, or trivializing.  Ramona Rush created a Scholargate’s Dirty Tricks and identified how women are eradicated from academia – not inviting qualified women to be part of a research team,; recommending only men as thesis/doctoral committee chairs, selectively excluding papers, awards and offices from reports and evaluations.[5]

Accommodation acknowledges the feminist scholarship in research, but not using it to advance meaning or understanding, because interpretation of findings is based on traditional, dominant values.  The traditional research framework is also prepared to selectively use feminist perspectives to fit the intended message. 

Scholarly appropriation is where upcoming theories (eg framing theory), are primarily claimed by male theorists, when equally valid sources can be found in feminist literature. particularly Marxist analysis. 

Methodology needs to recognize its assumptions.  Feminist research has 2 underlying assumptions:

1.     All research has a political dimension.
2.     When the political dimension of research challenges the dominant (patriarchal) values, it creates controversy.

Given feminist research is going to cause controversy, the methodology needs to be robust, as it will be challenged.




[1] Pamela Creedon, Women in Mass Communication, Ch 1 The Challenge of Revisioning Gender Values pp3-23,Sage Publications, London, 1993

[2] George Gerbner, The dynamics of cultural resistence. In Gaye Tuchman, Arlene Kaplan Daniels, & James Benet (Eds) Hearth & Home: Images of women in the mass media; pp46-50. New York: Oxford University Press 1978
[3] Elisabeth van Zoonen, The Women’s Movement and the Media: Contstructing a public identity.  European Journal of Communication, 7, 453-476 1992
[4] Cirksena, Kathryn & Cuklanz, Lisa,  Male is to female as _ is to _: A guided tour of five feminist frameworks for communication studies.  In Lana F. Rakow (Ed), Women making meaning: New feminist directions in communication (pp 11-44).  Norwood, NJ: Ablex
[5] Ramona Rush, Old issues – unresolved: Women educators’ status in the academy.  Paper presented at the annual convention of the Associaiton for Education in Journalism and Mass Communication, Montreal. 1992

No comments:

Post a Comment